When Ireland lived on Guernsey in 1940, his home on l’Erée Bay sat below one of the island’s most important burial mounds, Creux ès Faies.
This megalithic passage tomb and its surrounding fields have long been reputed for their fairy associations. Indeed, the site itself has always carried a ‘fairy’ name. Local folklore believed it to be the entrance to the fairy kingdom on Guernsey, from which sprites might emerge to dance on John Ireland’s other favoured spot, ‘Le Catioroc’. Soon after the composer was evacuated from the island in 1940 (exactly 100 years after the tomb had been excavated), it became part of a lookout on the west coast. Now it has resumed its former secretive peacefulness, hidden under a grassy mound.
When Ireland moved to Guernsey in 1939 one of his homes was in the district of St Martin’s, where he rented a house called ‘Woodside’, set on Blanche Pierre Lane, which sits between the village centre and the sea. In one direction Ireland could walk to the dramatic coastline at Fermain Bay. Going the other way, a short daily walk took him to St Martin’s Church, which held great appeal for the composer for its bringing together of Christian and pagan worship. The church stands on the site of an ancient tomb-shrine, below which emerge two springs. A famous megalith stands outside the church, going by the name of La Gran’mère du Chimquière. This dates from around 2000BC, and historically has seen many offerings from parishioners in search of medical cures or to ensure fertility.
For several summers prior to the First World War John Ireland holidayed on Jersey. In particular he recalled swimming in the sea on the east coast, at Fauvic. Jersey’s east coast as seen in July 2017, with its eerie lunar landscape at low tide, looks much as it might have done 100 years earlier.
When Ireland was living on Guernsey in 1939–40, he may have encountered the island’s Christmas customs. One of these was a festival known as La Longue Veille, which took place on 23 December. On this day a special feast was prepared, consisting of Guernsey biscuits (pictured), cheese, galettes and mulled wine. There are other interesting habits and traditions. Christmas Eve was known as Serveille, and the people of Guernsey shared a folk belief common to a number of English counties that all cattle kneel at midnight in remembrance of the manger at Bethlehem. Another superstition was that on Christmas Eve the water in the wells is turned to wine. Ireland would surely have liked the idea of these distinctive customs, given his propensity for researching English folklore.
Aside from the obvious attractions of its climate, landscape and historic dolmens, there are other reasons why John Ireland might have been drawn to Jersey. It is an island full of the sorts of customs and legends that fascinated him. One distinctive tradition is the Jersey perquage, a sanctuary path leading from the island’s churches to the sea. As long as a person seeking sanctuary remained either in the church or on one of these roads, then they enjoyed the protection of the ecclesiastical authorities. Few traces of these ancient and unique paths remain, however, as land was gradually sold and incorporated into private property. However, the tiny chapel at St Brelade’s Bay still has its perquage, the shortest on the island, given that the chapel is virtually on the beach.
One of the Jersey dolmens known to Ireland was the Pouquelaye de Faldouet, an imposing passage grave standing above the Royal Bay of Grouville that inspired a poem from Victor Hugo. The word ‘pouquelaye’ has a number of different meanings, one originating from Normandy and meaning ‘pocket’. Another meaning is ‘coupled stones’, and a further Jersey suggests that the word derives from the combination of ‘Puck’ and ‘lech’, meaning ‘Puck’s stone’. There is a further small menhir north of St Helier that, too, bears the name ‘pouqelaye’, lending this name to the road that leads to the island’s capital. Together, these pouqelayes are also known as ‘fairy stones’, believed to have been moved through the air by magic. Other of Jersey’s ancient stones have fairy connections. La Pierre de la Fételle is also known as La Roche à la Fée – both names translated as ‘fairy stone’.
In the 17th century there were still many pouquelayes dotted across the island, described thus by the Lieutenant-Bailiff Jean Poingdestre in his 1682 Discourse of the Island of Jersey:
‘The most ancient are what wee call Poquelayes, which consist for the most part of foure huge stones, whereof three planted on end Triangle-wise and the fourth flatter then ye rest and soe large as being layd on ye top of them three to beare on them all…I take them to have been sett up for Altars upon hills and open places and many times neare the Sea…’.
La Pouquelaye de Faldouet
Source: Sonia Hillsdon (1987). Jersey: Witches, Ghosts & Traditions: Norwich, Jarrold Publications.
For a number of years before 1914 Ireland visited Jersey every summer, each time staying for several weeks. These are some images of Jersey as Ireland would have known it.